Unconditional means..., with Rev. Dr. Steven Koski.

Unconditional means..., with Rev. Dr. Steven Koski. Series: QUEST: The Awakened Traveler A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Luke 15.1-4; Acts 10 -11.

Unconditional means without conditions: A worship service celebrating PRIDE week. We stand in solidarity with our siblings and the LGBTQ+ community as they overcome judgment, fear, hate, and declare their pride and who they are, and who they love. We celebrate that our remarkable diversity is a gift. Affirming that we are not fully who God intends us to be as a community without welcoming, including and celebrating the presence of those who are so often told they don’t belong.

Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.

At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.

We call this kind of faith “Spacious Christianity.” We don’t ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.

Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.

Featuring:

Rev. Dr. Steven Koski, Rev. Kally Elliott, Tyler McQuilkin, Becca Ellis, Brave of Heart, Guests

Transcript

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Speaker, welcome to worship at First Presbyterian, we, at First Presbyterian, practice a spacious Christianity, which means no matter where you are in your faith journey, you belong, and there is space for you at the table, there is space for your doubts and questions. We believe doubts and questions are a gift that invite us into deeper conversations and a more authentic faith. We believe diversity is a strength. Every story is sacred, and everybody matters. We do our best to live the spacious and radical love of Jesus so that all might have a chance to flourish in this world. We are so glad to connect with you in this way. We would also love to worship with you in person if you're ever in the neighborhood on Sunday mornings at 830, or 10am and never hesitate to reach out to us to learn more about us or how we might support You. I hope you enjoy this worship service. Welcome. No matter who we are, regardless of where we've been or what has happened to us along the way. At each and every moment, God reaches out to us with arms wide open and welcome. And God says, Here you are. I've been waiting for you. I am overjoyed that you have come. This party is not complete without you. And so it is that today, as we come to worship and pray. We are each held steadfastly in God's warm embrace, and today, we extend a special welcome to those who've been told they are not welcome, told they don't belong, to those who are regarded as other or them. Today, we welcome those who have been left out, picked last, ignored, judged or feared because of their difference. We don't care if you are different than us. You are us. We welcome you if you're trying to follow Jesus, or if you've given up, or if you're somewhere in between. We welcome you today if you've been part of church your whole life, or if this is your first time. We need the gift of your presence. We need the gift of your presence. If you've been hurt by church, left church, rediscovered church, or if you call the mountains and rivers church, all are welcome here, and as we worship today, a God who not only welcomes but delights in us, may we be strengthened in the love that is stronger than fear, stronger than hate, that we might show the world that love wins. Love always wins. Welcome. The Gospel of Luke. CHAPTER 15 begins this way now the tax collectors. And sinners were all gathering around to hear Jesus. Remember, in the time of Jesus, the Word sinner did not mean specific behavior that might have been considered immoral. The word sinner referred to people who were considered unclean and unacceptable, people who were not welcomed in the temple. So Luke 15, says the Pharisees and the teachers of the law muttered this man, Jesus welcomes sinners. He welcomes the unclean and the unacceptable, and he eats with them. Now, table fellowship, sharing a meal was a core value for people during the days of Jesus, you actually knew where you stood in society by by whether or not you were welcome to sit at the table and share a meal, and those who were considered unclean unacceptable were denied a seat at The table. The religious leaders were offended that Jesus welcomed the outsiders, the unclean, the unacceptable. He welcomed them to sit with him, to eat with him. The religious leaders were focused on on who to exclude, who to keep out. You know, during this month, when we celebrate Pride with our LGBTQ plus siblings, we remember the primary focus of Jesus was to welcome and include, especially those who've been excluded. The religious leaders grumbled, grumbled that Jesus welcomed sinners and ate with them, instead of getting into a debate about scriptural interpretation or point out how religious rules really often exist to protect power to preserve the status quo, Jesus did what Jesus always did. He told a story. Jesus told them this parable, suppose one of you has 100 sheep and loses one of them. Doesn't he leave the 99 in the open country and go after the lost sheep until he finds it. And when the lost sheep is found, he joyfully puts the sheep on his shoulders and and returns home. Then he calls his friends and neighbors together and says, Rejoice with me. What what was lost is now found. I tell you that in the same way, there will be more rejoicing in heaven over one sinner who repents than over 99 righteous persons who feel they do not need to repent. We need to remember the word repent in the original Greek is not some scary word you see in a billboard along the highway trying to scare you, telling you repent or you'll be condemned forever. The word repent is actually it's actually quite beautiful. It literally means turn or return. So is it possible Jesus is saying there will be more rejoicing in heaven over one person, one person who's been previously excluded, who feels lost because they've been told they don't matter, they've been told they don't belong, who now returns And is welcomed into community. Then over 99 self righteous persons who don't even realize they are the ones who are lost because their hearts are closed. Now, whenever Jesus told a parable, there was always more than just one meaning. So one focus of the story could very well be on the one who's lost and the celebration that takes place in the heart of God when when someone who is lost returns to a sense of belonging, returns to a sense of understanding themselves as God's beloved. For God, it's not only important for you to feel welcomed and included. That's not far enough for God. God desires that your very presence is celebrated. There is something missing without the sheer gift of your presence. So yes, the parable is about the one who is lost and a relentless love that that searches for the loss until they're found and and celebrates when the Lost is found. But is it possible? I. This parable is also about the 99 now, remember, Jesus was responding, responding and telling the story. He was responding to religious leaders who were complaining, who Jesus welcomed and included. So is it possible that Jesus was also suggesting to the 99 righteous that there's something missing for them as a community, without the presence of the one, that they cannot be whole without the presence of the one who is missing, we are not fully who God intends us to be as a community without the presence of the one who's been told they don't belong, and the invitation in the story is not to simply welcome and include but to celebrate and affirm the gift and the presence of the one who has been lost to us several years. Several years ago, when I was a pastor at a church in Adelaide, Australia, a young man named Michael began attending worship. Now, Michael left Adelaide to live in Los Angeles for several years. Michael had AIDS, and he was returning home to die. He was really thin, and he would always have a blanket around his shoulders because he was he was constantly cold. He'd sit alone near the back of the church and getting to know Michael. You know, I learned that he'd been told his his whole life that he was an abomination and that God rejected him as he neared the end of his life, he was desperate, desperate to know that he would be welcomed into God's heart when he died. You know, I tried to tell him that he was he was already welcomed in God's heart, that he was already loved, just as he was. You know, I knew the congregation really wanted to welcome Michael, but honestly, their their fear kept him at a polite in a safe distance, and they didn't really get close to him. My son, Jacob, who was who was two years old at the time, was a much better preacher than I was. Jacob, at two years old, intuitively knew what Michael longed for and needed every Sunday, every Sunday Jacob would would somehow find his way to Michael, and he would crawl into his lap, and he would let Michael hold him for the entire service. Jesus said, unless you become like a child, you cannot possibly understand the wonders of my love. The unconditional love and acceptance of a two year old really helped Michael heal and be found in God's unconditional love and acceptance before he died. As I look back as the pastor of the church at that particular time, you know we welcomed Michael, but we didn't celebrate him. We didn't acknowledge that, that our story wasn't complete without his story, and I regret that. And on this Sunday that we celebrate Pride, my heart also grieves for the loss of Jack. Jack was a passionate, creative, so funny and caring, 16 year old young man who died by suicide. Jack was rejected by his family and his church because of his sexuality, and he was homeless when he died. I'm heartbroken. I'm heartbroken that the world, the world, has been robbed of such a beautiful soul, a teenager or or anyone else, for that matter, knowing that he or she is uncon. Conditionally loved, knowing that he or she is loved just as God made them, and that God delights in them, knowing that can be a matter of life and death. Here's what I wish I had told Michael. Here's what I really wish I had a chance to tell Jack. Here's what I wish to say to all of my siblings in the LGBTQ plus community, what I wish to say to anyone who feels rejected, anyone who's told in some way that you don't belong. I am so glad you are here. You are a gift from God. You are fearfully and wonderfully made. You are loved beyond anything you can imagine, no amount of hate, fear, judgment. Can change that or take that from you. You are not broken or flawed or need to be fixed or converted. You are not less than you are a person of immense worth and value. You are beautiful. You are enough. You are not only good enough, you are God enough as you are created in the image of God's own goodness. As a pastor, I grieve and apologize for the ways the church may have rejected, judged and excluded you, the way the church may have treated you in no way reflects the unconditional love of God revealed in Jesus, that includes affirms, celebrates, delights in you, and This affirmation from this pastor does not reflect your need to hear these words for you to be whole. It reflects my need to say these words for me to be whole. My story, our story, is really not complete without your story. You are blessed. You are blessed because you came from love. You are made by love. You are blessed because you love, not because you have any church or church leaders permission or validation to love, to love who you love. It is love and only love that makes the church valid. You do not need me to affirm and recognize the fullness of your humanity for it to be so I actually need to welcome, affirm and celebrate the beauty of your full humanity for me to be whole and to be who God created me to be. You know, just as the 99 in the story Jesus told was incomplete without the one we as the church called to be a reflection of the goodness, hospitality and Love of Jesus, we will only be whole with you as a part of us. That's what I wish I would have told Michael, what I wish, what I wish I could have told Jack, and what I wish to say to all of my LGBTQ plus siblings, and to anyone who does not feel welcomed and wanted, you know, I want to finish with this, this wild story in the book of Acts, chapters 10 and 11, where Peter has this vision, this vision from God to eat the food he had been taught his entire life, been taught by his faith was forbidden to eat. The rules of what was unclean and unacceptable were so deeply ingrained in Peter that he. Told God, no, no, I can't eat that. And God replied in Acts 11 nine, what God has made clean you must not call profane. And Peter realized that his dream was not about food at all. It was about people, and Peter was told by God to go to the house of Cornelius and share the love of Jesus. And when he arrived, the house was filled with Gentiles, the unclean. These were the very people Peter had been taught to judge, to fear, to hate, to cross the other side of the road to avoid because they were different. And in Acts 1034 Peter said something absolutely amazing. He said, I now understand that God shows no partiality, that simple yet profound truth was contrary to everything that Peter had been taught, He now understood that God's Love is unconditional and that God shows no partiality. If our theology is threatened by the affirmation and inclusion of others, our theology is about fear and control, not love, not the unconditional love of God revealed to Jesus. You know, God takes our boundaries, God takes our stereotypes, God takes our rules. God takes our fears and judgment. God takes all of that and says, No, my love is unconditional. You know your limits, your litmus test for who gets in who's kept out your fears. None of that God says, limits the reach of my love I embrace, whom I embrace. And guess what God says, I have really, really, really long arms. Peter came face to face with those really long divine arms. His heart expanded. His eyes were opened wider. He started to see the limits of his limits, and he began to see and understand the wideness of God's mercy, he began to understand that unconditional actually means without conditions. And Peter asked this important life changing question in Acts 1117, in 17, who am I to hinder God? That's the question I invite us to ask this morning. Who are we to hinder God? Who are we to place conditions on the unconditional love of God revealed in Jesus? Who are we to declare unacceptable what God declares beautiful and good? Who are we to keep outside those like all of us starving to know they are loved just because we fear their difference? When Jesus says, Come inside, there's a seat for you at my table. You're always welcome at my table, just as you are. You know, we might ask, who are we to hinder God but But ultimately, God's love can never be hindered. Love will always win a better question to ask, how are we hindering ourselves from being fully who God calls us to be when we fail to love one another as God loves us. You. Friends, thanks for joining us in worship today, may God's unconditional love surprise us, reminding us that we are created in the image of God's goodness. We are loved beyond our imagining. May the welcoming, inclusive, generous, spacious, courageous love of Jesus inspire us to love as Jesus loved, and may God's Holy Spirit nudge us towards an expansive love and ever widening circles of inclusion. May God's peace go with us, and may the way we love, bring peace to others. May it be so. Thank you so much for joining us, and we hope you enjoyed this worship service. If you would like to make a donation helping make these podcasts possible or support the many ways, first, Presbyterian seeks to serve our community, you can make a financial gift online at bend fp.org, every week, we hear from someone thanking us for the gift of these broadcasts, and what a difference they make. Your support makes that possible. Our church is committed to reach beyond our walls, bringing hope where there is despair and love where it is needed the most. Your generous support helps us to be generous in love. Go to our website, bend fp.org, and click on the link. Give online. Your support is really appreciated and makes a difference in people's lives. Thanks again. I hope to see you next week. You